Tao


TaoTAO is a Chinese concept signifying ‘path’, ‘way’, ‘route’, or something more loosely, ‘doctrine’ or ‘principle’.  Within the context of traditional Chinese philosophy and religion, TAO is a metaphysical concept, originating with Laozi, that gave rise to a religion (Tao-Chiao) and philosophy (Tao chia), referred to, in English, with the single term ——–TAOISM.
 
The concept of TAO was shared with Confucianism, Chan and Zen Buddhism and, more broadly, throughout East Asian philosophy and religion in general.  Within these contexts, TAO signifies the primordial essence or fundamental nature of the Universe.
 
Tao_SymbolIn the foundational text of Taoism ——- the Tao Te Ching —– Laozi explains that TAO is not a ‘name’ for a ‘thing’, but the underlying natural order of the universe, whose ultimate essence is difficult to circumscribe.  TAO is, thus, “eternally nameless” and to be distinguished from the countless ‘named’ things which are considered to be its manifestations.
 
In Taoism, Buddhism and Confucianism, the object of spiritual practice is to “become one with the TAO” (Tao Te Ching), or to harmonise one’s will with Nature, in order to achieve “effortless action” (Wu wei).  This involves meditative and moral practices.  Important, in this respect, is the Tao concept of De (virtue). 
 
LaoTzu2In all its uses, TAO is considered to have ineffable qualities that prevent it from being defined or expressed in words.  It can, however, be known or experienced, and its principles (which can be discerned by observing Nature) can be followed or practised.  Much of East Asian philosophical writing, focuses on the value of adhering to the principles of TAO and the various consequences of failing to do so.  TAO is intrinsically related to the concepts —– YIN & YANG, where every action creates counter-actions as unavoidable movements within manifestations of the TAO, and proper practice variously involves accepting, conforming to or working with these natural developments.
 
TAO is an active, holistic conception of Nature, rather than a static, atomistic one.  It is worth comparing to the original Logos of Heraclitus, c. 500BC. 
 
 
 
 
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