The Hidden Splendour

A person who meditates sincerely generates tremendous energy within and around him.  Existence blesses him with healing powers that are also felt by others.  The same could happen to a devotee whose prayers originate from his heart and is not a mechanical ritual taught by priests.  Authenticity is needed in both the cases.  The healing with the meditator or the devotee is not something of his own, but a blessing from the divine or God’s grace.  When the flower blooms it has the fragrance that spreads around.
The flower does not go into an ego trip.  In one of his discourses on THE HIDDEMeditation dhyanaN SPLENDOUR, Osho makes this point with a Sufi story :  A Sufi mystic was so full of love and joy  —- his life was filled with laughter, music and dancing.  So God became very interested in because he never asked for anything, he never prayed.  He never went to the mosque, he never even uttered the name of God.
God became intrigued with the mystic and came to the Sufi and said, “I am immensely happy because that is how I want people to be.  I don’t want them to pray for an hour and do the opposite in the remaining 23 hours.  I don’t want them to become pious once they enter the mosque, and when they go back, they leave their piety in the mosque and are just their own selves : angry, jealous, full of anxiety and violence.  I have watched you and I have loved you.  That is why you have become the prayer.  You are, right now, my only argument in the world that something more than man exists —– although you have never argued, you have not even uttered my name, but you live, you love, you are so full of joy that there is no need for any language, your very presence becomes the argument for my existence.  I want to give you a blessing.  You can ask for anything.”
The Sufi said, “But I don’t need anything.  Forgive me, I cannot ask, because I really don’t need anything.  You are generous, you are loving, you are compassionate, but I am so full, there is no space within me for anything else.”  God said, “I knew you would not ask for anything.  Don’t ask for yourself, but you can ask for others, because there are millions of people who are miserable and sick, and have never known anything for which they can be grateful.  I can give you powers to do miracles, and you can change the lives of all these people.”
Yoga meditationThe Sufi said, “If you insist, then I can accept your gift under one condition.”  God said, “Condition ? You are really strange.  What is the condition ?”  The Sufi said, ” My condition is that I should not become aware of what is happening through me, by you.  It should happen behind my back.  It should happen through my shadow.  I may be passing and my shadow may fall on a dead tree, and the tree may become alive again, but I should not know it, because I don’t want to fall back.  If I know it —– that I have done it, or even that God has chosen me as the instrument to do it —– it is dangerous.  So my condition is : a blind man might start seeing, but neither should he know that it is because of me, nor should I know that it is because of me.  My shadow behind my back will do all the miracles.”
And it is said that God said to him, ” You are not only strange, you are unique and rare.  And this will be so : You will never know what things are happening around you.  Miracles will happen.  And I will remember your condition.”
————- Swami Chaitanya Keerti.
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Devavani

The Sanskrit language is called DEVAVANI (Divine Language).  The Upanishads are written in Sanskrit.  The very word “Sanskrit” means transformed, adorned, crowned, decorated, refined,  —— but remember the word “transformed”.  The language itself was transformed because so many people attained to the ultimate, and because they were using the language, something of their joy penetrated into it, something of their poetry entered into the very cells, the very fibre of the language.  Even the language became transformed, illuminated.  It was bound to happen.  Languages in the West are becoming more and more scientific, accurate, mathematical and precise.  Science is giving languages colour, shape and form.
Sanskrit hymnThe same happened with Sanskrit 5,000 years ago.  So many people became enlightened and they were all speaking Sanskrit, their enlightenment entered into it with all its music, poetry, with all its celebration.  Sanskrit became luminous; it is the most poetic and musical language.
A “poetic language” is just the opposite of a “scientific language”.  In “scientific language” every word has to be very precise in meaning; it has to have only one meaning.  — In “poetic language” the word has to be liquid, flowing, dynamic, not static, allowing many meanings, many possibilities.  The word has to be not precise at all; the more imprecise it is better, because then it will be able to express all kinds of nuances.
There are 800 roots in Sanskrit and out of those thousands of words have been derived just as out of one root a tree grows and many branches and thousands of leaves and hundreds of flowers.  Each single root becomes a vast tree with great foliage.
oshoFor example, the root RAM can mean first ‘to be calm’, second ‘to rest’, third ‘to delight in’, fourth ’cause delight to’, fifth ‘to make love’, sixth ‘to join’, seventh ‘to make happy’, eighth ‘to be blissful’, ninth ‘to play’, tenth ‘to be peaceful’, eleventh ‘ to stand still’, twelfth ‘to stop’ and thirteenth ‘God, divine, the absolute’.  Sometimes the meanings are related to each other, sometimes they are contradictory to each other.  Hence the language has a multi-dimensional quality to it.  You can play with those words and through that play you can express the inexpressible; the inexpressible can be hinted.
The script in which Sanskrit is written is called DEVANAGRI (dwelling-place of the Gods), and so it certainly is.  Each word has become divine, just because it has been used by people who had known God or godliness.
(Abridged from I AM THAT, Osho Times International, http://www.osho.com)   ——– Talk : Osho 

The Puranas & the Vedas

PuranasHinduism can easily be divided into phases : the VEDIC PHASE and the PURANIC PHASE.  The Vedic phase focussed on  ritual, while the Puranic phase is about narrative.  The Vedic phase continues to be mysterious, even out of reach, while the Puranic phase, with its heroes and villains, seems to make immediate sense.

Historically, the Vedic phase begins 4,000 years ago and wanes after the arrival of Gautama Buddha, 500BCE.  The Puranic phase follows the rising appeal of the Buddha and his teachings, something that continues today.


Krishna Arjuna


The Vedic phase is associated with the hymn collections (SAMITHAS) ——RIG, YAJUR, SAMA, ATHARVA —– the ritual manuals (BRAHMANAS), and the philosophical texts (ARANYAKAS) and more prominently, the UPANISHADS.  The Puranic phase is associated with the great Epics ( the RAMAYANA and the MAHABHARATA), and with chronicles known as PURANAS.  There are many Puranas : 18 major ones, 100s of minor ones, including those restricted to a particular place (STHALA – PURANA) or to a particular community (JATI – PURANA).  It is through the Puranas, that Vedic Wisdom reaches the common man.

The story goes that a fisherwoman’s son called Krishna Dwaipayana, whose name means “the dark one who was born on an island”, compiled and organised the Vedic hymns, which was why he was given the title of VEDA VYASA, who then wrote the ADI PURANA full of stories that made Vedic Wisdom accessible.  From the Adi Purana came the Ramayana, the Mahabharata and the many Puranas.  Thus,, in traditional lore, Puranas are fruits of the tree that is the Vedas.


Puranas


The sages see Puranas as an extension of the Vedas, yet modern scholars separate Vedas from Puranas.  Some see Vedas and Puranas as two distinct traditions that have nothing to do with each other, but the Mahabharata says, “Study of Epics and Puranas supplements the understanding of Vedas”.

Others see Vedas as ‘superior’ and Puranas as ‘inferior’, a hierarchy that was common amongst Greek Aristocrats, and later Colonists, who preferred philosophy over poetry and saw ‘logos’ as superior to ‘mythos’.

At the heart of the Vedas is BRAHMAVIDYA ——– a deep understanding of human nature, which does not change with time (SANATHAN DHARMA).  The sages struggled to communicate this idea.  First they used rituals, hence the Vedas.  Later, with increased confidence, they used stories, hence the Puranas.  The former created an elite club.  The latter reached to the general public.

In the 21st century, we are seeing a trend towards anti-elitism and anti-intellectualism.  Why do some people insist that the Vedas are seen as different than and superior to the Puranas ?  Why do we reject the fruit and prefer the tree ?  Does it indulge the ego ? Does that not go against the very point of Vedic Wisdom ?

——– Devdutt Pattanaik. 

Pattadakal

Virupaksha temple


PATTADAKAL, also spelled PATTADAKALU is a World Heritage Site, a Village and an important tourist centre in the State of Karnataka, and is located on the left bank of the MALAPRABHA River in Bagalkot District.  It is 22km from BADAMI and 514km from AIHOLE, both of which are well-known for Chalukya monuments.  The pre-Chalukya historical and archaeological site BACHINAGUDDA is also near Pattadakal.


Pattadakal temples


Pattadakal, the place for Chalukya’s Coronation, was the capital of the Chalukya Dynasty of Karnataka in Southern India.  The Chalukyas built many Temples here between the 7th and 9th century.  There are 10 Temples, including a Jain Sanctuary, surrounded by numerous small shrines and Plinths in fusion of various Indian architectural styles (Rekha, Nagara, Prasada and Dravida Vimana) .  Four Temples were built in Chalukyan Dravidian style, four in the Nagara style of Northern India and the PAPANATHA Temple in mixed style.  Nine Shiva Temples and one Jaina Basadi, situated along the northern course of the river, which is considered as very auspicious according to the Holy Scriptures.


virupaksha temple


Pattadakal was a great centre of art and architecture.  According to the inscriptions, the place was known by the names KISOVOLAL (red town  ——- mostly mountains near Pattadakal gave this name, RAKTAPURA.  It continued to be an important centre under the RASHTRAKUTAS and the KALYANI CHALUKYAS.  It became a chief city for a small region called KISUKADU.  The SINDHAS of YARAMABARIGE (Yelburgi) also ruled it for some time.


Virupaksha temple


UNESCO, in 1987, included PATTADAKAL in its list of World Heritage Sites.  The group of 8th century monuments in Pattadakal are the culmination of earliest experiments in the VESARA style of Hindu Temple architecture.


Temples Pattadakal


VIRUPAKSHA Temple is the largest and grandest of all the Temples in Pattadakal.  It was built in the 8th century by Queen Lokamahadevi to commemorate her husband Vikramaditya — 2 victories over the Pallavas of Kanchi.  The Temple has rich sculptures.  It has a sanctum, pillared navaranga and triple entrances from the north, east and south porches.  It has a massive gateway in front from the east.

Id ul Fitr

Id ul Fitr


ID ul – FITR comes to imbibe sincere goodwill in man for other human beings, after 30 days and nights of Ramzan have been spent in complete devotion to God.

ID literally means “something that returns, and “Fitr” denotes alms.  So this feast, “returns every year to enliven the spirit of almsgiving.  It is a harbinger of assisting the needy and sharing with the poor.  This is precisely why Allah has made it incumbent on this day to offer FITRAH (a fixed amount of charity) to the poor.  FITRAH, which is a fixed amount of charity mandatory for all Muslims to offer to the poor before they perform the prayer of ID ul – FITR.  In fact, the ID prayer is not accepted by God, unless Fitrah is pad to the poor.   Fitrah is essential and rightful share of the poor I the wealth of every Muslim going to offer ID ul – FITR.
However, there must be complete sincerity and modesty in giving alms to the needy.  The Quran exhorts : “The righteous are those who feed the poor, the orphan and the captive for the love of God” without seeking reward or thanks.  Prophet enjoined giving charity in secret rather in the presence of others.
Similarly, there is no worth or virtue in a charity which is followed by an insult or taunt.  The Quran says that ‘even a kind word with forgiveness is better than a charity that may cause an insult to the recipient’.  The Quran admonishes those who indulge in false and fruitless charity : “O you who believe, do not make your charity worthless by reproach and injury, like him who spends his property to be seen of men and does not believe in Allah and the last day, so his parable is as the parable of a smooth rock with earth upon it, then a heavy rain falls upon it, so it leaves it bare, they shall not be able to gain anything of what they have earned.”
———— Ghulam Rasool Dehlvi (an Islamic Scholar)

An integrated science

Rishi Patanjali


The Sutras of Patanjali cover all aspects of human life, prescribe a code of conduct to lead a life of fulfilment and end with a glorious vision to reach our full potential.  Yoga Sutras begin at the very root, mind and intelligence, called CHITTA.

In the first chapter SAMADHIPADA, Patanjali analyses the movement and functioning of the mind.  The second chapter SADHANAPADA deals with practise.  Patanjali goes on to provide deep insight into the nature of KLESHAS (afflictions) that affect the body and distract the mind, resulting in distorted behaviour patterns of an individual.


Yog sutras


In SADHANAPADA, Patanjali reaches out to the lowest level of the seeker who is spiritually yet unevolved.  He coins the term KRIYA YOGA .  Kriya means action and Kriya Yoga emphasises the dynamic efforts on the part of the sadhaka.

Kriya Yoga comprises eight yogic discipline ——— yama, niyama, asana, pranayama,pratyahara, dharana, dhyana and Samadhi.  Through asanas, the seeker becomes familiar with his body and sense intelligence.  Pranayama gives control over subtle qualities of the elements ——– sound, touch, shape, taste and smell.  Pratyahara is withdrawal of the senses and organs of actions.

According to Patanjali, Yoga is a preventive healing art, with its science and philosophy.  Pantanjali also warns us of the pitfalls that may impede spiritual growth and advises us to stabilise body and mind so that we are not shattered when confronted with  tragic realities of human existence.


Yog


The 3rd chapter VIBHUTIPAD, deals with attainments.  Patanjali exhorts  us to continue the practise of yoga so that the intelligence of consciousness and soul may be equally balanced.  Then we attain the highest state of wisdom where the person exists in a perfectly ‘integrated state’.   This is known as KAIVALYA.  This is the subject matter of the last chapter in the Yoga Sutras called KAIVALYAPADA that focuses on ‘absolute liberation’.

Yoga is an INTEGRATED SCIENCE which alone can restore the wholeness and integrity of our divided being and lets us enjoy real well-being.

——-  Nivedita Joshi (she teaches yoga in Delhi)    

Life is calling

Moksha and happiness

Is there such a thing as “life’s calling” ?  There is no “life’s calling”, but “life is calling” —— both from within and without.  Only when you truly respond to the “call of life”, you know life in its entirety.  If life is calling you, you must go towards it with utmost passion and involvement without any hesitation and calculation.

This is not about your ego wanting to do something different.  It is about living to your full potential. And if you are truly passionate about every aspect of your life, you will realise what you are good at.  It could be that you are good at something new that has never been done before.  But even if you are doing the same, age-old things, when, you do them with utmost passion and involvement , they will raise you to a new dimension of experience.
Problems come when people are passionate about one thing, or when they are passionate in an exclusive way.  This often leads to isolation.  Living an exclusive existence with very limited involvement will only lead to frustration and pain.  One must be absolutely and passionately involved with everything that five senses can perceive in a given moment.
The way life happens is first being, then doing, and then having.  But right now, people always think of first having.  For example, when you were at a certain stage of life, you may have decided that you want to have a certain kind of life that includes a partner, house, car, etc.  Then, you think, “How can I have all this ?”  The moment you start thinking how to get it, people around you start advising you.  Then you think of becoming a doctor, lawyer, software engineer, etc.  Once you are in one of these professions for a period of time, you think you have become something, and that is when you start moving against life.  You are going the “having-doing-being” way, which  leads to an endless pursuit of having.  This is the basis of an unfulfilled life.
You must first establish your way of being.  Then, whether you get what you desire or not, you will still be wonderful.  The quality of your life depends on your way of being.  What you get to have is only a question of capability and situations that are conducive.  If you make this simple shift to “being-doing-having”, then the large part of your destiny will be by your will.
————Sadhguru Jaggi Vasudev