Janmashtmi

radha_y_krishna


JANMASHTMI celebrating Lord Krishna’s birth day each year assures us of the grand manifestation of the Supreme in the form of Krishna for protection of the virtuous and destruction of  the wicked at the appropriate time.

Puranic Theology associates the avatars with the four Yugas —— Sat, Treta, Dvapara and Kali.  In today’s Kali Yuga Krishna could appear in our midst at any given moment.  The Bhagavatam say that Krishna is the full-fledged avatar complete in al aspects.


Krishna


Krishna denotes unmeasured, incomprehensible and absolutely great personae stimulating astonishment, rapture and admiration.  Krishna is known as the Foremost Yogi.  With the amalgamation of the theistic doctrine of devotion, Krishna evolved as a personal God of love and grace in the form of Kanha Krishna at Gokul and Vrindavan apart from representing Vasudeva Krishna at Mathura and Dvaraka.

Krishna is also looked upon as having two bodies.  One which is eternal, supracosmic and spiritual and the other which is material and temporary.  As an object of Bhakti, Krishna appears as an embodiment of Nine Emotions or Rasas and fulfils the nine-fold required enforcements of devotees as God in the form of a child, a youth, counsellor, friend and beloved.

———- Asha Goswami

Breaking free of our karma

“Why have you followed the spiritual path for your whole life ?”  There are many answers to this question, but a big one is, “It brings me freedom”.  Freedom to change negative patterns that have kept me in their clutches, freedom to respond with calmness and kindness even when others are angry or challenging, freedom to enjoy whatever life brings.

Swami Kriyananda says, ” When you see a fault within yourself, don’t despair, but rejoice.  It has been there all along, but now that you have seen it, you can start working to change it.”  What are some spiritual tools that help us to break free of our Karmic patterns ?  Karma is simply energy generated by past thoughts or actions that we have steered in a certain direction.


Karma chakra


With conscious awareness and determination, replace a negative pattern with a positive one.  Use affirmations repeatedly with deep concentration to change chronic patterns of thinking.  Be patient.  The deeper the Karma, the longer the time required to change it.  Don’t constantly dig up the spiritual seeds you are sowing to see if they have taken root.  Let them grow in their own time to become mighty plants.

Bring the problem to God in meditation and prayer.  Our sincere efforts and desire to be free draw the grace that brings release.  We have to do our little part, and then God steps in and unties the knots of Karma that have kept us bound.

—————– Nayaswami Devi.  

The Hidden Splendour

A person who meditates sincerely generates tremendous energy within and around him.  Existence blesses him with healing powers that are also felt by others.  The same could happen to a devotee whose prayers originate from his heart and is not a mechanical ritual taught by priests.  Authenticity is needed in both the cases.  The healing with the meditator or the devotee is not something of his own, but a blessing from the divine or God’s grace.  When the flower blooms it has the fragrance that spreads around.
The flower does not go into an ego trip.  In one of his discourses on THE HIDDEMeditation dhyanaN SPLENDOUR, Osho makes this point with a Sufi story :  A Sufi mystic was so full of love and joy  —- his life was filled with laughter, music and dancing.  So God became very interested in because he never asked for anything, he never prayed.  He never went to the mosque, he never even uttered the name of God.
God became intrigued with the mystic and came to the Sufi and said, “I am immensely happy because that is how I want people to be.  I don’t want them to pray for an hour and do the opposite in the remaining 23 hours.  I don’t want them to become pious once they enter the mosque, and when they go back, they leave their piety in the mosque and are just their own selves : angry, jealous, full of anxiety and violence.  I have watched you and I have loved you.  That is why you have become the prayer.  You are, right now, my only argument in the world that something more than man exists —– although you have never argued, you have not even uttered my name, but you live, you love, you are so full of joy that there is no need for any language, your very presence becomes the argument for my existence.  I want to give you a blessing.  You can ask for anything.”
The Sufi said, “But I don’t need anything.  Forgive me, I cannot ask, because I really don’t need anything.  You are generous, you are loving, you are compassionate, but I am so full, there is no space within me for anything else.”  God said, “I knew you would not ask for anything.  Don’t ask for yourself, but you can ask for others, because there are millions of people who are miserable and sick, and have never known anything for which they can be grateful.  I can give you powers to do miracles, and you can change the lives of all these people.”
Yoga meditationThe Sufi said, “If you insist, then I can accept your gift under one condition.”  God said, “Condition ? You are really strange.  What is the condition ?”  The Sufi said, ” My condition is that I should not become aware of what is happening through me, by you.  It should happen behind my back.  It should happen through my shadow.  I may be passing and my shadow may fall on a dead tree, and the tree may become alive again, but I should not know it, because I don’t want to fall back.  If I know it —– that I have done it, or even that God has chosen me as the instrument to do it —– it is dangerous.  So my condition is : a blind man might start seeing, but neither should he know that it is because of me, nor should I know that it is because of me.  My shadow behind my back will do all the miracles.”
And it is said that God said to him, ” You are not only strange, you are unique and rare.  And this will be so : You will never know what things are happening around you.  Miracles will happen.  And I will remember your condition.”
————- Swami Chaitanya Keerti.

Nishkama Karma

Nishkama karma


NISHKAMA KARMA (State of No – Action) becomes possible only for a yogi at heart.  Meditating on what is unimaginable is considered to be the ultimate sadhana.  It is supposed to be beyond any conceptualisation.  If we imagine light, that is also a kind of form.  If the mind keeps thinking about the term ‘unthinkable’ to focus on, that is also limited in sphere.  So it is a challenge,  one has to overcome and the secret is that it can be attained by not pursuing anything with an intention to pursue, by becoming absolutely blank.

That is the state of ‘no – action’ in every sense (the state of Godhood) that supplies the energy for all action.  Why do we need sadhana of the unthinkable ?  We need the strength to pursue the most fruitful action.  Ramakrishna talks about three thieves, representing three gunas : RAJAS (can make you exhausted), TAMAS (can completely destroy you ) and SATTVA (the thief that has a lot of compassion)  SATTVA also guides you to the road that takes you safely home, the STATE OF NO – ACTION.

Kabir Das called this SAHAJA YOGA.  If we can become completely blank even for a moment, that is the real state of GOD – REALISATION.  In deep sleep, we may attain this stage.  But from a spiritual point of view, this state has to be experienced when we are awake.

It is very difficult to become completely thoughtless.  After remaining blank for a while, w may feel sleepy, but even then it is worth practising.  The effort to make ourselves thoughtless is also an action.  So, that action has to be discarded.  But as a beginner, we may take some form or light and remain blank, which may ultimately lead to the state of nothingness and thoughtlessness .

A sage suggested, you may think of God’s feet to begin with, but do not try to perform anything on the feet.  Just remain stable.  A state will come when the feet will disappear ——- what would remain is ‘nothingness’.  As one attains the state of ‘nothingness’ spontaneously, permanent peace prevails.

That is why it is said that BRAHMN is ‘unspeakable’.  Even one who realises cannot utter a word about it.  Buddha simply smiled and said nothing as He was asked to comment on NIRVANA.  It is for individuals to experience it.  Those who follow the path of sadhana and human welfare are able to perform this selflessly.  Thus, NISHKAMA KARMA becomes possible for a yogi at heart.

———– Arup Mitra. 

The soul is layered

Once there were two frogs who lived in a well.  One day one of the frogs jumped out of the well and disappeared.  He was gone for several days, and when he returned, the other frog asked him where he had been.

“There is such a whole big world out there beyond the well”, said the first frog, and he began to describe all the sights and sounds he had heard. ” You must be making all this up”, said the second frog.  “There is nothing but this well.  You are imagining all the things you have told me.  If there were all those things you describe, then surely they would be here in the well.  I have not seen them.  They cannot possibly exist”.

human soul


Often we are like the second frog  We my think that because we have not seen all there is to see, that nothing else exists.  We close our mind like the frog in the well.  There was a time when people believed that the world was flat, until an explorer proved it was round  There was a time when scientists believed that the Earth was the centre of the Universe and the Sun revolved around it, until they discovered this to be false.  Throughout the ages, there have been visionaries who discovered their soul.  They left behind accounts of their experiences in the form of scriptures and oral traditions, which were then recorded by their students.  We are their beneficiaries and we can try these techniques for ourselves.  We some practice, we can expand our inner vision.

We need a burning desire to find out who we really are.  When we want something intensely, we become so focussed that we block out other distractions.  When we desire to awaken our soul, it responds and its faint call can be heard.  Its own power starts to stir and our attention can no longer ignore it.  The stronger the cry, the more our attention is drawn to it.  With time, the call of the world can become more and more faint as our attention is pulled irresistibly towards love, music and bliss of our soul.

——–Sant Rajinder Singhji.

Pattadakal

Virupaksha temple


PATTADAKAL, also spelled PATTADAKALU is a World Heritage Site, a Village and an important tourist centre in the State of Karnataka, and is located on the left bank of the MALAPRABHA River in Bagalkot District.  It is 22km from BADAMI and 514km from AIHOLE, both of which are well-known for Chalukya monuments.  The pre-Chalukya historical and archaeological site BACHINAGUDDA is also near Pattadakal.


Pattadakal temples


Pattadakal, the place for Chalukya’s Coronation, was the capital of the Chalukya Dynasty of Karnataka in Southern India.  The Chalukyas built many Temples here between the 7th and 9th century.  There are 10 Temples, including a Jain Sanctuary, surrounded by numerous small shrines and Plinths in fusion of various Indian architectural styles (Rekha, Nagara, Prasada and Dravida Vimana) .  Four Temples were built in Chalukyan Dravidian style, four in the Nagara style of Northern India and the PAPANATHA Temple in mixed style.  Nine Shiva Temples and one Jaina Basadi, situated along the northern course of the river, which is considered as very auspicious according to the Holy Scriptures.


virupaksha temple


Pattadakal was a great centre of art and architecture.  According to the inscriptions, the place was known by the names KISOVOLAL (red town  ——- mostly mountains near Pattadakal gave this name, RAKTAPURA.  It continued to be an important centre under the RASHTRAKUTAS and the KALYANI CHALUKYAS.  It became a chief city for a small region called KISUKADU.  The SINDHAS of YARAMABARIGE (Yelburgi) also ruled it for some time.


Virupaksha temple


UNESCO, in 1987, included PATTADAKAL in its list of World Heritage Sites.  The group of 8th century monuments in Pattadakal are the culmination of earliest experiments in the VESARA style of Hindu Temple architecture.


Temples Pattadakal


VIRUPAKSHA Temple is the largest and grandest of all the Temples in Pattadakal.  It was built in the 8th century by Queen Lokamahadevi to commemorate her husband Vikramaditya — 2 victories over the Pallavas of Kanchi.  The Temple has rich sculptures.  It has a sanctum, pillared navaranga and triple entrances from the north, east and south porches.  It has a massive gateway in front from the east.

We are custodians, not possessors

Lord Krishna : Everything which we possess today was possessed by somebody else yesterday and will be possessed by others tomorrow and somebody else day after tomorrow.

Everything which we possess —— money, house, car, jewellery, property, etc., — was possessed by somebody else in the past, which means they got transferred to us.  We might have either earned it, or inherited it, or won it in a lottery, but the fact remains that they were possessed by somebody else, and in the present we possess them.

Will these possessions remain with us permanently ?  Will they not go to somebody else tomorrow, the way they came to us ?  They will definitely go to someone else after our death.

The land on which our house is built belonged to somebody else before our house was constructed, and maybe after 100years belong to somebody else with another house built over it.  Is it not our ignorance that the house in which we live is felt to be ours, the wealth which we own today is felt to be ours ?  All these things are temporary.


Krishna painting


Our body is not  permanently ours, as we will leave it after our death.  Our thoughts that emanate from our mind are not ours.  They have been received from other people and since our mind liked them, it possessed them.  We change our thought pattern too when we grow in age  or get influenced by others’ thoughts (of more intelligent, successful or spiritual people).

Everything in this creation is passing through from person to another, from one hand to another and from one place to another.  Everything is in a transmigratory state be it wealth, property, relationship or physical body.  We can at the most feel custodianship of all that which we possess.  A custodian is never attached to anything, has no ego of ownership, as he knows full well that all that which he possesses belongs to somebody else.

The laws of creation do not permit anything to remain permanently with anybody.

———-  Sadguru Rameshji.