Breaking free of our karma

“Why have you followed the spiritual path for your whole life ?”  There are many answers to this question, but a big one is, “It brings me freedom”.  Freedom to change negative patterns that have kept me in their clutches, freedom to respond with calmness and kindness even when others are angry or challenging, freedom to enjoy whatever life brings.

Swami Kriyananda says, ” When you see a fault within yourself, don’t despair, but rejoice.  It has been there all along, but now that you have seen it, you can start working to change it.”  What are some spiritual tools that help us to break free of our Karmic patterns ?  Karma is simply energy generated by past thoughts or actions that we have steered in a certain direction.


Karma chakra


With conscious awareness and determination, replace a negative pattern with a positive one.  Use affirmations repeatedly with deep concentration to change chronic patterns of thinking.  Be patient.  The deeper the Karma, the longer the time required to change it.  Don’t constantly dig up the spiritual seeds you are sowing to see if they have taken root.  Let them grow in their own time to become mighty plants.

Bring the problem to God in meditation and prayer.  Our sincere efforts and desire to be free draw the grace that brings release.  We have to do our little part, and then God steps in and unties the knots of Karma that have kept us bound.

—————– Nayaswami Devi.  

The Hidden Splendour

A person who meditates sincerely generates tremendous energy within and around him.  Existence blesses him with healing powers that are also felt by others.  The same could happen to a devotee whose prayers originate from his heart and is not a mechanical ritual taught by priests.  Authenticity is needed in both the cases.  The healing with the meditator or the devotee is not something of his own, but a blessing from the divine or God’s grace.  When the flower blooms it has the fragrance that spreads around.
The flower does not go into an ego trip.  In one of his discourses on THE HIDDEMeditation dhyanaN SPLENDOUR, Osho makes this point with a Sufi story :  A Sufi mystic was so full of love and joy  —- his life was filled with laughter, music and dancing.  So God became very interested in because he never asked for anything, he never prayed.  He never went to the mosque, he never even uttered the name of God.
God became intrigued with the mystic and came to the Sufi and said, “I am immensely happy because that is how I want people to be.  I don’t want them to pray for an hour and do the opposite in the remaining 23 hours.  I don’t want them to become pious once they enter the mosque, and when they go back, they leave their piety in the mosque and are just their own selves : angry, jealous, full of anxiety and violence.  I have watched you and I have loved you.  That is why you have become the prayer.  You are, right now, my only argument in the world that something more than man exists —– although you have never argued, you have not even uttered my name, but you live, you love, you are so full of joy that there is no need for any language, your very presence becomes the argument for my existence.  I want to give you a blessing.  You can ask for anything.”
The Sufi said, “But I don’t need anything.  Forgive me, I cannot ask, because I really don’t need anything.  You are generous, you are loving, you are compassionate, but I am so full, there is no space within me for anything else.”  God said, “I knew you would not ask for anything.  Don’t ask for yourself, but you can ask for others, because there are millions of people who are miserable and sick, and have never known anything for which they can be grateful.  I can give you powers to do miracles, and you can change the lives of all these people.”
Yoga meditationThe Sufi said, “If you insist, then I can accept your gift under one condition.”  God said, “Condition ? You are really strange.  What is the condition ?”  The Sufi said, ” My condition is that I should not become aware of what is happening through me, by you.  It should happen behind my back.  It should happen through my shadow.  I may be passing and my shadow may fall on a dead tree, and the tree may become alive again, but I should not know it, because I don’t want to fall back.  If I know it —– that I have done it, or even that God has chosen me as the instrument to do it —– it is dangerous.  So my condition is : a blind man might start seeing, but neither should he know that it is because of me, nor should I know that it is because of me.  My shadow behind my back will do all the miracles.”
And it is said that God said to him, ” You are not only strange, you are unique and rare.  And this will be so : You will never know what things are happening around you.  Miracles will happen.  And I will remember your condition.”
————- Swami Chaitanya Keerti.

Devavani

The Sanskrit language is called DEVAVANI (Divine Language).  The Upanishads are written in Sanskrit.  The very word “Sanskrit” means transformed, adorned, crowned, decorated, refined,  —— but remember the word “transformed”.  The language itself was transformed because so many people attained to the ultimate, and because they were using the language, something of their joy penetrated into it, something of their poetry entered into the very cells, the very fibre of the language.  Even the language became transformed, illuminated.  It was bound to happen.  Languages in the West are becoming more and more scientific, accurate, mathematical and precise.  Science is giving languages colour, shape and form.
Sanskrit hymnThe same happened with Sanskrit 5,000 years ago.  So many people became enlightened and they were all speaking Sanskrit, their enlightenment entered into it with all its music, poetry, with all its celebration.  Sanskrit became luminous; it is the most poetic and musical language.
A “poetic language” is just the opposite of a “scientific language”.  In “scientific language” every word has to be very precise in meaning; it has to have only one meaning.  — In “poetic language” the word has to be liquid, flowing, dynamic, not static, allowing many meanings, many possibilities.  The word has to be not precise at all; the more imprecise it is better, because then it will be able to express all kinds of nuances.
There are 800 roots in Sanskrit and out of those thousands of words have been derived just as out of one root a tree grows and many branches and thousands of leaves and hundreds of flowers.  Each single root becomes a vast tree with great foliage.
oshoFor example, the root RAM can mean first ‘to be calm’, second ‘to rest’, third ‘to delight in’, fourth ’cause delight to’, fifth ‘to make love’, sixth ‘to join’, seventh ‘to make happy’, eighth ‘to be blissful’, ninth ‘to play’, tenth ‘to be peaceful’, eleventh ‘ to stand still’, twelfth ‘to stop’ and thirteenth ‘God, divine, the absolute’.  Sometimes the meanings are related to each other, sometimes they are contradictory to each other.  Hence the language has a multi-dimensional quality to it.  You can play with those words and through that play you can express the inexpressible; the inexpressible can be hinted.
The script in which Sanskrit is written is called DEVANAGRI (dwelling-place of the Gods), and so it certainly is.  Each word has become divine, just because it has been used by people who had known God or godliness.
(Abridged from I AM THAT, Osho Times International, http://www.osho.com)   ——– Talk : Osho 

We are custodians, not possessors

Lord Krishna : Everything which we possess today was possessed by somebody else yesterday and will be possessed by others tomorrow and somebody else day after tomorrow.

Everything which we possess —— money, house, car, jewellery, property, etc., — was possessed by somebody else in the past, which means they got transferred to us.  We might have either earned it, or inherited it, or won it in a lottery, but the fact remains that they were possessed by somebody else, and in the present we possess them.

Will these possessions remain with us permanently ?  Will they not go to somebody else tomorrow, the way they came to us ?  They will definitely go to someone else after our death.

The land on which our house is built belonged to somebody else before our house was constructed, and maybe after 100years belong to somebody else with another house built over it.  Is it not our ignorance that the house in which we live is felt to be ours, the wealth which we own today is felt to be ours ?  All these things are temporary.


Krishna painting


Our body is not  permanently ours, as we will leave it after our death.  Our thoughts that emanate from our mind are not ours.  They have been received from other people and since our mind liked them, it possessed them.  We change our thought pattern too when we grow in age  or get influenced by others’ thoughts (of more intelligent, successful or spiritual people).

Everything in this creation is passing through from person to another, from one hand to another and from one place to another.  Everything is in a transmigratory state be it wealth, property, relationship or physical body.  We can at the most feel custodianship of all that which we possess.  A custodian is never attached to anything, has no ego of ownership, as he knows full well that all that which he possesses belongs to somebody else.

The laws of creation do not permit anything to remain permanently with anybody.

———-  Sadguru Rameshji.   

An integrated science

Rishi Patanjali


The Sutras of Patanjali cover all aspects of human life, prescribe a code of conduct to lead a life of fulfilment and end with a glorious vision to reach our full potential.  Yoga Sutras begin at the very root, mind and intelligence, called CHITTA.

In the first chapter SAMADHIPADA, Patanjali analyses the movement and functioning of the mind.  The second chapter SADHANAPADA deals with practise.  Patanjali goes on to provide deep insight into the nature of KLESHAS (afflictions) that affect the body and distract the mind, resulting in distorted behaviour patterns of an individual.


Yog sutras


In SADHANAPADA, Patanjali reaches out to the lowest level of the seeker who is spiritually yet unevolved.  He coins the term KRIYA YOGA .  Kriya means action and Kriya Yoga emphasises the dynamic efforts on the part of the sadhaka.

Kriya Yoga comprises eight yogic discipline ——— yama, niyama, asana, pranayama,pratyahara, dharana, dhyana and Samadhi.  Through asanas, the seeker becomes familiar with his body and sense intelligence.  Pranayama gives control over subtle qualities of the elements ——– sound, touch, shape, taste and smell.  Pratyahara is withdrawal of the senses and organs of actions.

According to Patanjali, Yoga is a preventive healing art, with its science and philosophy.  Pantanjali also warns us of the pitfalls that may impede spiritual growth and advises us to stabilise body and mind so that we are not shattered when confronted with  tragic realities of human existence.


Yog


The 3rd chapter VIBHUTIPAD, deals with attainments.  Patanjali exhorts  us to continue the practise of yoga so that the intelligence of consciousness and soul may be equally balanced.  Then we attain the highest state of wisdom where the person exists in a perfectly ‘integrated state’.   This is known as KAIVALYA.  This is the subject matter of the last chapter in the Yoga Sutras called KAIVALYAPADA that focuses on ‘absolute liberation’.

Yoga is an INTEGRATED SCIENCE which alone can restore the wholeness and integrity of our divided being and lets us enjoy real well-being.

——-  Nivedita Joshi (she teaches yoga in Delhi)    

Satva, Rajas, Tama

When PURUSH (soul) combines with PRAKRITI (creation), in the form of three gunas ——– Satva, Rajas and Tama —– a being takes birth in creation..
Light, Happiness and Gyan are properties of SATVA, RAJAS pertains to desires, attachments and resultant actions, and TAMA is darkness, ignorance and sleep.  At all times, all the three gunas are present in a human being, one dominating the other, depending on the desire and state of evolution of being.
Ordinary beings are ruled by TAMA, which is also the guna dominant in animals and other lower beings.  When a being leaves the body with the dominance of TAMA GUNA, se/he gets the animal yonis and enters into the netherworlds, says the Bhagvad Gita.  So the TAMA GUNA needs to be reduced and SATVA and RAJAS increased.
As the RAJAS GUNA increases, one is guided towards action (KARMA) driven by passion, material desires and attachment.  Every action has an equal and opposite reaction, every BHOG has a ROG attached to it.  So under this guna, a being indulges in pleasures of the senses and experiences the pains that come with it.  This ties the person to the downward spiral of birth and death —- each birth being lower and more painful than the previous.  Therefore, excess of the RAJAS GUNA is bad.  Abundance of the SATVA GUNA, makes us practise DHYAN & SADHNA and initiates cleansing through service and charity.  Gyan and bliss follow.  When a being leaves the body with dominance of SATVA, she/he takes birth in subtler dimensions and LOKAS, in the yonis of Devas and Rishis.


Three gunas

All the three gunas pertain to physical creation.  We can exit the painful cycle of birth and death to merge with the ultimate reality i.e. GOD by rising above these gunas.  When we go beyond the influence of TAMA, RAJAS & SATVA, we become GUNA ATEET ——– a state that can only be achieved through a guru’s help.  When a guru transfers his Gyan (Shakti) to the disciple, the latter becomes GUNA ATEET.  But Gyan can only exist in a SATVIK environment.  So, it is imperative for us to engage in charity and service, to change the negative karmas accumulated over so many births.  Only then can we move towards gaining Gyan and Liberation from the cycle of birth and death.

————– Yogi Ashwini

Where is the soul?

The “treasures of our soul” remain hidden under the layers of mind, matter and illusion.  Our attention is focused on the outer world instead of the inner one.  We keep adding more coverings through our mind’s desires, which lead us to anger, violence, lust, greed, attachment, deceit and ego.
Where is the soul in the body ?  What is its size and shape ?  Where do we look to find it when we talk about the soul and speak of its characteristics ?  But is there any way to describe our soul ?
Our soul transcends physical description because it is not made of matter.  Matter has weight and takes up space.  But the soul is spirit,  and as spirit, it is invisible.
When doctors dissect a body they find only matter.  They cannot find the soul, as the soul belongs to a dimension in which there is only light and sound, but not the one we know of in this world.  They are of a purer form of which the light and sound in the physical universe are but a reflection.


The soul


We, as soul, are a light brighter than 16 outer suns, yet it is not a scorching, burning light.  It is a light that is soothing and loving.  We vibrate with a celestial harmony that cannot be heard with our physical ears.

The soul is connected to the physical body through a silver cord that is invisible to the eyes.  Saints and Mystics have referred to this cord.  It is a luminous thread that allows the soul to transcend the body and travel into spiritual realms.
At the time of death, the silver cord severs from the body so that the soul does not return to the body.  When the soul leaves the body in meditation however, the silver cord remains intact so that the soul can return to the body.  The outer expression of our soul is attention.  Attention is spread throughout our body.  It is the soul that gives life to our body.  A body devoid of a soul or in which the silver cord has been cut is not alive.  The seat of the soul lies at a point between and behind the two eyebrows, in a place known as the “third eye”.
It is also referred to as the 10th door, sixth chakra, ajna chakra, daswan dwar, tisra til and mount of transfiguration.  By concentration on this point in meditation, we can gain access to the soul.This point is a doorway through which the soul can enter into the spiritual realms within.
————- Sant Rajinder Singhji. (Head of Sawan Kirpal Ruhani Mission)