NISHKAMA KARMA (State of No – Action) becomes possible only for a yogi at heart. Meditating on what is unimaginable is considered to be the ultimate sadhana. It is supposed to be beyond any conceptualisation. If we imagine light, that is also a kind of form. If the mind keeps thinking about the term ‘unthinkable’ to focus on, that is also limited in sphere. So it is a challenge, one has to overcome and the secret is that it can be attained by not pursuing anything with an intention to pursue, by becoming absolutely blank.
That is the state of ‘no – action’ in every sense (the state of Godhood) that supplies the energy for all action. Why do we need sadhana of the unthinkable ? We need the strength to pursue the most fruitful action. Ramakrishna talks about three thieves, representing three gunas : RAJAS (can make you exhausted), TAMAS (can completely destroy you ) and SATTVA (the thief that has a lot of compassion) SATTVA also guides you to the road that takes you safely home, the STATE OF NO – ACTION.
Kabir Das called this SAHAJA YOGA. If we can become completely blank even for a moment, that is the real state of GOD – REALISATION. In deep sleep, we may attain this stage. But from a spiritual point of view, this state has to be experienced when we are awake.
It is very difficult to become completely thoughtless. After remaining blank for a while, w may feel sleepy, but even then it is worth practising. The effort to make ourselves thoughtless is also an action. So, that action has to be discarded. But as a beginner, we may take some form or light and remain blank, which may ultimately lead to the state of nothingness and thoughtlessness .
A sage suggested, you may think of God’s feet to begin with, but do not try to perform anything on the feet. Just remain stable. A state will come when the feet will disappear ——- what would remain is ‘nothingness’. As one attains the state of ‘nothingness’ spontaneously, permanent peace prevails.
That is why it is said that BRAHMN is ‘unspeakable’. Even one who realises cannot utter a word about it. Buddha simply smiled and said nothing as He was asked to comment on NIRVANA. It is for individuals to experience it. Those who follow the path of sadhana and human welfare are able to perform this selflessly. Thus, NISHKAMA KARMA becomes possible for a yogi at heart.
———– Arup Mitra.